But there is a real undercurrent of anger, too. Colette Truphemus has lived in Lacoste for over 40 years with her husband, a native. “With Cardin and the school, we’re not at home anymore,” she said. “Lacoste is not Lacoste anymore. The houses are too expensive, and young people can’t afford to stay.”
The foreign tourists and Parisian visitors as well as the young, mostly American art students keep to themselves, she said, while distorting the town. “We only see them at night when they wake us up,” she said. “It’s a shame.”
Another man broke in. “It infuriates me,” he said, while refusing to give his name. “We didn’t need Cardin to eat bread. There was always a bakery.” He said he knew Mr. Pfriem and liked him. “He was an American and a Lacostois, he was authentic.”
Mrs. Truphemus has three grown children, all of whom live outside the village. “To find work, you have to go outside,” she said. But others said her son, Eric, a mason, had done some work in the village but had sometimes been outbid by others.
An older lady walking by said simply: “It’s changed a lot. This is not a Provençal village anymore. Take Rue Basse,” the spine of the town, which essentially runs from Cardin properties like ticket offices and galleries up to those of the Savannah Art College. “There are a few iron sculptures, but it’s all useless and never open.”
Finnbar MacEoin, an Irish writer, has lived here for three years and is a fierce Cardin defender. “Cardin is doing this for them, not for himself,” Mr. MacEoin said. “He doesn’t want to be the richest man in the cemetery!”
Mr. Cardin said: “Now it’s better with the village. We had to wait eight years! I had hard moments, when I thought, ‘I’m going to give up, I don’t need to do this.’ I did this for Lacoste, not for me. I can’t even live in all my houses!”
Mr. Cardin said the festival and his projects will go on after his death. But Mr. MacEoin has another notion. Offended by what he considers the anti-immigrant tenor of the village, he has written a play, called “Camel-Lot,” in which he imagines Mr. Cardin bequeathing the town to an Algerian Muslim tribe, and Aristide becoming mayor.
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